Gilberto & Jorge make the most disconcerting journey -a journey that is not characterised by anything in particular and is summed up by a whole series of photographic visual documents that would appear to reflect merely the repeated presence of two beings with an itinerary of open or closed urban spaces as their backdrop.
The symbolic similarity of their artistic name to that of the classic figures of British conceptualism does not lead to further assumptions about their identity: they do not sprinkle themselves with gold, do not mime, do not gesticulate and do not create large pictorial panels from a dual image. They do share with their English namesakes their loyalty to duality, the evidence of the universe visited and conceived of in a duo, the solitary space of two and the desire to record their presences or synthetic presence on the complex fabric of reality, however we may wish to interpret it. They thus get us to stop on their side and involve us in observation, in contemplating reality, which, although tey do not expressly say so, is one of the essential values of their art.
Th deed of signing the text of the world alone or in a duo is one of the most concious dramas of art and one which has furthermore tended to give rise to incomprehension, if not rejection. An extravagant Polish painter of symbolist leanings and with a penchant for history, Jacek Malczewski (1854-1929) marked the universe with his own image through nearly a hundred self-portraits. His facial expression in these portraits was imperturbable. He always showed the same harsh face with a prominent jaw and aristocratic impartiality. Then he would dress up and disguise himself, picturing himself as a dandy, a jester, a Polish émigré and , only naturally, as Christ. Sometimes the motif of the self-portrait was a flower, as in the Self-portrait with Hyacinth, (1902), or a colour, Self-portrait Dressed in White; Malczewski’s imperturbable countenance was the link that always told of an eternal fair play, an attitude reinforced by the formal and somewhat stiff pose he adopted.
Two English post-Romantic symbolists, Ricketts and Shannon, were contemporaries of this eccentric Pole, whose journey to the depth of the self so much foreshadows the plyful carousel of egos that has made Gilbert and George famous. When still young, they decided, respecting their independence, to withdraw from the world to live in solitude, merging proximity and distance in the magnificent portraits they painted of each other. I believe that these subtle sensitivities were present in symbolism well before they came to surface in conceptual art, in happenings or in role photography (an example of the latter being Cindy Sherman’s career).
The only critical text in the catalogue of the Gilberto & Jorge exhibition at Galería Tomás March in Valencia was a cofession by Jean Jacques Rousseau . Rousseau, who was forced to live in exile and subsequently chose another type of self-exile, travelled incessantly, though the characteristic feature of his travels was merely his solitary roams. In Les Rêveries du promeneur solitaire (Reveries of the Solitary Walker), each step is a milestone in the lengthy process of awareness that requires strict conditions of sincere analysis in order to emerge and accordingly exercise the initial thaumaturgical effect of “cleansing” followed by enlightment. “Happy if , through my self-progress, I learn to depart from life not better , for that is impossible, but more virtuous than when I arrived.”
What may seem a curious choice of text by some young artists becomes clear when we examine the photographic oeuvre that Gilberto & Jorge have accumulated for years over the course of their own voyage; they share the conceptual severity that the French master advocated.
In the sober images of the two of them with the world as their backdrop there is an act of unclothing the mind in order to face the conscience, and this is parallel to Rousseau’s processes of introspection. There is likewise a solitude -albeit of the two of them- and a distancing that is evidenced in the quasi absence of gesture and poses, though there is an underlying pose in the artists’ casual style. Irrespective of the biological variations of the body in space, there are categories in these photos which narrate the very fact of being present in a place. We also see the recurring frontal pose in which the facial expression is reduced to a minimum. There is a mixture of classical portraiture, casualness and teenage egomania and cinéma vérité that prevents us from making a definitive assessment of the strategies of these two inventors of space in exclusive terms of an ideology.
All these meanings are vividly present in the images of Gilberto & Jorge, who currently pursue a heightened realism of a purist nature, determined to seek the essential and shed the superficial.

Jonathan Allen
(Excerpt from “G&J: Signs of awareness)